1.Publius Cornelius Tacitus (约55～约120)
塔西佗
2.saith Tacitus of Galba: but of Vespasian he saith;
3.The heritages of Historiography left behind by Tacitus and Bangu are rish and thick.
塔西佗和班固都为后世留下了丰厚的史学遗产。
4.How does it relate to what you have encountered in Tacitus, Suetonius, the Res Gestae?
它怎样和你念过的苏埃托尼乌斯、塔西佗、《功绩》的记述有联系？
5.With the strong intention of morals,Tacitus keeped improving the selection of materials as best as he can.
基于强烈的道德目的,塔西佗对史料的选用精益求精:只有包涵道德训诫意蕴的历史人事才能成为历史研究唯一有价值的撰述对象和内容;
6.A similar assertion is made by the Roman historian Tacitus in the Book 5 of his Histories.
罗马史学家塔西陀在他的《编年纪》的第五本书上也提出类似主张。
7.Since your papers are intended to be written largely from ancient sources, your citations will most frequently be to the likes of Suetonius or Tacitus.
因为你的文章需要大量引用古代文献，那么你的引文中就会频繁出现如苏维托尼乌斯或塔西佗这样的人名。
8.Tacitus, elsewhere in his Histories, refers to Christianity when alluding to the burning of the temple of Jerusalem in A.D. 70.
当他在《历史》里间接提到耶路撒冷在公元70年发生的圣殿大火时，也谈到了基督教。
9.Tacitus saith, Livia sorted well, with the arts of her husband, and dissimulation of her son: attributing arts or policy to Augustus, and dissimulation to Tiberius.
泰西塔斯说: “里维亚同她丈夫底智略和她儿子底虚伪都很融洽”就是说奥古斯塔斯有智略而泰比瑞阿斯善掩饰的意思。
10.For if a man have that penetration of judgment, as he can discern, what things are to be laid open, and what to be secreted, and what to be showed at half lights, and to whom, and when (which indeed are arts of state, and arts of life, as Tacitus well calleth mem), to him, a habit of dissimulation is a hindrance, and a poorness.
因为假如一个人有那种明察的能力，能够看得出某事应当公开，某事应当隐秘，某事应当在半明半暗之中微露，并且看得出这事底或隐或显应当是对何人，在何时(这些正即是
泰西塔斯所谓的治国与处世的要术)，那末在他这样的一个人，一种掩饰的习惯是一种阻挠，一个弱点。
