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1.the Hindu phallic symbol of Siva.
印度教中湿婆的生殖器的象征。收藏指正
2.This paper explores and discusses the national implied cultural features of Chinese argot jargon in naming motivation from the three aspects of Concrete thought mode, totem and phallic psychology, orthodox cultural consciousness, to start with the relation between language and folklore.
摘要从语言与民俗文化的关系入手,从具象思维方式、图腾与性生殖崇拜心理、正统文化意识等三个层面对汉语隐语行话在命名理据中所蕴含的民族隐型文化特征进行了发掘与探讨。收藏指正
3.A few fragmentary images thought to be those of Vasudeva and Siva, the latter in anthropomorphic form and in the form of a lingam, or phallic emblem, are found on coins of the 2nd and 1st centuries BC.
几个由碎片组成的肖像被认为是瓦苏兑帕和湿婆,后者是以人同形同性论和男根,或者是林伽的形相出现,发现在公元前二世纪和一世纪的硬币上。收藏指正
4.The distribution of the sensory setae and the campaniform organs on the legs, the existence of sexual diamorphism of the sensory pegs in the apical part of segment V of the antenna,the abdominal scales with serrated edge,the phallic sac of the male with two types of sense pores,are described for the first time.
首次描述的结构是:足各节刚毛的分布、数量和钟形感器,触角 V 节顶端栓所具有的性双态,腹部腹面的皮棘,雄虫阳茎囊上的两型感觉孔。收藏指正
5.Wang Ja-de Snow deconstructs the patriarchal binary thought, reveals the feminity, deviates phallocentric tradition, and interprets the marginalized, silenced and repressed feminity under the phallic symbolic order, Wang Ja-de Snow utters the voice, strength and desires for Chinese-American females and seeks back their identity buried in history and the power of struggle.
摘要黄玉雪第三人称自传小说《华女阿五》,以“阴性书写”来解构父权二元对立思想,凸现女性气质,偏离“菲勒斯中心论”,阐发阳性象征秩序下被边陲化、被缄默化和压抑的女性特质,代表华裔女性发出长久被压抑的声音、力量以及各种欲望,寻回被埋没于历史中的身份和抗争的力量。收藏指正
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